grrr

параконсистентность в быту

отсюда
Встретил моего брата (одного !) на улице студент-художник (коллега мой), и говорит: привет Валер! Андрей ему говорит, что не Валера он, а брательник-близнец, а студент ему (Андрею) отвечает: "а...это не ты...это твой брат !?
grrr

решение задачи из Ионеско

Ионеско, La leçon ("Урок"):

LE PROFESSEUR
Il y a des nombres plus petits et d'autres plus grands. Dans les nombres plus grands il y a plus
d'unités que dans les petits...
L'ÉLÈVE ... Que dans les petits nombres?
LE PROFESSEUR
À moins que les petits aient des unités plus petites. Si elles sont toutes petites, il se peut qu'il y ait plus d'unités dans les petits nombres que dans les grands... s'il s'agit d'autres unités...
L'ÉLÈVE Dans ce cas, les petits nombres peuvent être plus grands que les grands nombres?
LE PROFESSEUR
Laissons cela. Ça nous mènerait beaucoup trop loin : sachez seulement qu'il n'y a pas que des
nombres...
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grrr

Judges 19-21: a Liturgical Cycle Starting from the Fall of the Watchers

1. ch. 19 Passover: see Lee 2017, parallel with Sodom; night, died on the threshold, Judges 17:29 (unbroken bones), Abraham's knife / Levite's blade.

Sodom also at Passover: Rev 11:8 (Sodom and Egypt, where also our Lord was crucified: witness of Sodom at Passover).

Shelamim! cf. bPesahim 60a-b: transformation of the Passover sacrifice into Shelamim.
Levit was probably going to Bethel (17:19; cf. Edenburg 2018, p. 291).

Bethlehem: 5 days of preparation, since Nisan 10. it seems that the nychtemeron starts at the down.
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Jerusalem (Bethel) vs Gibeah (also a shrine, cf. Edenburg). Mitzpah is secular only (cf. Edenburg).

2. Therefore: 3 battles falling on Pentecost (even if Pinehas is a later addition). Why Pentecost (and not Passover of the next year): 1. the main motive here is the renovation of the Covenant; 2. four-month interval before the next feast(s) which is (are) twofold (10 and 15.VII).

3rd battle falled on Pentecost. Probably, one day of fasting (Sabbath).
Chronology: Thu: 1st battle, Fri: 2nd battle, Saturday (the most important sacrifice), 3rd battle, Sunday.
3.5-day of fasting with the victory after the last (fourth) night?

Smoke on Gibeah: a parallel with Sodom but on the Pentecost?

3. Final episodes four months later (thus, in Tishri): 10 (reconciliation with the rest of Benjamin and judgement on Jabesh Gilead) and 15 Tishri (Shiloh? perhaps still Bethel or a competence with Shiloh?): Sukkot (agricultural rituals outside the walls of the city, vines).

Cf. independent source: Flavius Josephus mentions some fast (cf. 10.VII).

4. Beginning of the whole story and the meaning of Jud 19:2 (the modern consensus is false, cf. Edenburg, but cf. Lagrange1903: 296 following Moore, which I take mutatis mutandis: וַתִּזְנֶה עָלָיו as a Rabbinic correction of
ותנאף, while ὠργίσθη αὐτῷ going back to the misspelling ותאנף). The topic of WATCHERS!

Calendar: 10.I the first day in Bethlehem, the one-day travel on 9.I = the first day after the four months of separation (19:2-3). Thus, the four-month period ended on 8.I and, therefore, started on 8.IX (the day of the separation itself).

8.IX: cf. cult of Michael, esp. in Coptic, and 8.IX in the Liturgy of the 49th Sabbath: Watchers and Michael.
cf. 8.IX in the Liturgy of the 49th Sabbath, where it is the 7th Sabbath after the Sabbath of Sukkot. Anyway, the story in Jug 19-21 covers the entire liturgical year, from Sukkot to Sukkot. cf.
LAB 45:6 "adversary" (Satan).

5. Wathers' motives (1 En 6-9, the part of 1En that is a quotation from an earlier source, could be earlier than 3rd cent.; cf. Yoshiko Reed 2006; thus, roughly contemporaneous to Judges (late 6th or 5th cent.)).

1 En 6:3-4 oath to take wives: cf. the oath of the Israel not to give wives to Benjamin.
1 En 7:15 anthropophagy: cf. Levit's concubine as Shelamim.
1 En 9:1, 9 bloodshedding: cf. battles.

Judges: Benjamenites took their wives in the manner symmetrical to (correcting?) the act of the Watchers.

6. Conclusion: Judges 19-21 was a self-standing work related to the story of the Fall of the Watchers (perhaps in its pre-Enochic form). The sin of Levite's concubine/wife was adultery with Watchers or something of this kind, equally inacceptable for the editor of the Judges.