Bishop Gregory (hgr) wrote,
Bishop Gregory

Scripta ecclesiastica, 2

Stephen Gerö, Selected Papers on Iconoclasm and Apocrypha (предварительное название, может измениться).
описание книги здесь.

New Testament, Gnosticism, and Apocrypha:

„The infancy gospel of Thomas. A study of the textual and literary problems“, in: Novum Testamentum 13 (1971), pp. 46-80.

„My son the Messiah: A note on 4 Esr 7,28-29“, in: Zeitschrift für die neutestamentliche Wissenschaft 66 (1975), pp. 264-267.

„The Spirit as a dove at the baptism of Jesus“, in: Novum Testamentum 18 (1976), pp. 17-35.

„Jewish polemic in the Martyrium Pionii and a ‚Jesus‘ passage from the Talmud, in: Journal of Jewish Studies 29 (1978), pp. 164-168.

„The seduction of Eve and the trees of Paradise – a note on a Gnostic myth“, in: The Harvard Theological Review 71 (1978), pp. 299-301.

„The lamb and the king: «saying» 27 of the Gospel of Philip reconsidered“, in: Oriens Christianus 63 (1979), pp. 177-182.

„The legend of the fourth son of Noah“, in: The Harvard Theological Review 73 (1980), pp. 321-330.

„The gates or the bars of Hades? A note on Matthew 16,18“, in: New Testament Studies 27 (1981), pp. 411-417.

„Henoch und die Sibylle“, in: Zeitschrift für die neutestamentliche Wissenschaft 73 (1982), pp. 148-150.

„With Walter Bauer on the Tigris: encratite orthodoxy and libertine heresy in Syro-Mesopotamian Christianity“, in: C.W. Hedrick/R. Hodgson jr. (Hg.), Nag Hammadi, Gnosis and Early Christianity, Peabody 1986, pp. 287-307.

„Ophite gnosticism according to Theodore bar Koni's Liber Scholiorum“, in: H.J.W. Drijvers u.a. (Hg.), IV Symposium Syriacum 1984 (= Orientalia Christiana Analecta 229), Rom 1987, pp. 265-274.

„Apocryphal gospels: A survey of textual and literary problems“, in: H. Temporini (Hg.), Aufstieg und Niedergang der römischen Welt 2,25,5 (1988), pp. 3970-3996.

„The Ta’âmra ’Iyasûs: a study of textual and source-critical problems“, in: T. Beyene (Hg.), Proceedings of the 8th International Conference of Ethiopian Studies,University of Addis Ababa, 1984 1, Addis Ababa 1988, pp. 165-170.

„Parerga to The Book of Jannes and Jambres“, in: Journal for the Study of the Pseudepigrapha 9 (1991), pp. 67-85.

„The stern master and his wayward disciple: a ‚Jesus‘ story in the Talmud and in Christian hagiography“, in: Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 25 (1994), pp. 287-311.

„Jannes and Jambres in the Vita Stephanis iunioris (BHG 1966)“, in: Analecta Bollandiana 113 (1995), pp. 281-292.

„The enigma of the magician Lotapes (Pliny, Naturalis Historia XXX,11), in: Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 27 (1996), pp. 304-326.

Persian Church History:

„The Nestorius legend in the Toledoth Yeshu“, in: Oriens Christianus 59 (1975), pp. 108-120.

„Die Kirche des Ostens. Zum Christentum in Persien in der Spätantike“, in: Ostkirchliche Studien 30 (1981), pp. 22-27.

„The see of Peter in Babylon: Western influences on the ecclesiology of early Persian Christianity“, in: N. Garsoïan u.a. (Hg.), East of Byzantium, Washington 1982, pp. 45-51.

„Die antiasketische Bewegung im persischen Christentum – Einfluß zoroastrischer Ethik?“, in: R. Lavenant (Hg.), III. Symposium Syriacum 1980 (= Orientalia Christiana Analecta 221), Rom 1983, pp. 187-191.

„Only a change of masters? The Christians in Iran and the Muslim conquest, in: Transition Periods in Iranian History (= Studia Iranica 5), Louvain 1987, S. 43-48. Neudruck in: F.M. Donner (Hg.), The Expansion of the Early Islamic State, Aldershot 2008, pp. 125-130.

Christian-Muslim Relations:

„Die soziale Stellung der Christen in den islamischen Ländern“, in: G. Kehrer (Hg.), Vor Gott sind alle gleich, Düsseldorf 1983, pp. 139-146.

„Die Steuer- und Privilegienpolitik der Muslime und ihre Folgen“, in: H. Zinser (Hg.), Der Untergang von Religionen, Berlin 1986, pp. 127-134.

„Early contacts between Byzantium and the Arab Empire: a review and some recon-siderations“, in: M. A. Bakhit (Hg.), Proceedings of the Second Symposium on the History of BilÁd al-²hÁm During the Early Islamic Period up to 40 A.H./640 A.D., Bd. 1(= The Fourth International Conference on the History of Bilad al-Sham), Amman 1987, pp. 125-132.

„Christentum und Islam. Christen in der islamischen Welt und ihre Verwicklung in globale Konflikte“, in: P. Pawelka/L. Richter-Bernburg (Hg.), Religion, Kultur und Politik im Vorderen Orient. Die islamische Welt im Zeichen der Globalisierung, Wiesbaden 2004, pp. 132-138.


„The Libri Carolini and the image controversy“, in: The Greek Orthodox Theological Review 18 (1973), pp. 7-34.

„Notes on Byzantine Iconoclasm in the eighth century“, in: Byzantion 44 (1974), pp. 23-42.

„John the Grammarian, the last iconoclastic patriarch of Constantinople. The man and the legend“, in: Buzantinav. Nordisk Tidskrift för Bysantinologi 3/4 (1974/1975), pp. 25-35.

„The eucharistic doctrine of the Byzantine iconoclasts and its sources“, in: Byzantinische Zeitschrift 68 (1975), pp. 4-22.

„Hypatius of Ephesus on the cult of images“, in: J. Neusner (Hg.), Christianity, Judaism and Other Greco-Roman Cults 2, Leiden 1975, pp. 208-216.

„The resurgence of Byzantine Iconoclasm in the ninth century, according to a Syriac source“, in: Speculum 51 (1976), pp. 1-5.

„Byzantine iconoclasm and monachomachy“, in: The Journal of Ecclesiastical History 28 (1977), pp. 241-248.

„Byzantine iconoclasm and the failure of a medieval reformation“, in: J. Gutmann (Hg.), The Image and the Word, Missoula 1977, pp. 49-62.

„Cyril of Alexandria, image worship and the vita of Rabban Hormizd“, in: Oriens Christianus 62 (1978), pp. 77-97.

„The true image of Christ: Eusebius’ letter to Constantia reconsidered“ in: The Journal of Theological Studies 32 (1981), pp. 460-470.

„The Byzantine iconoclastic movement: a survey“, in: Démètre Théraios (Hg.), L’icône dans la théologie et l’art (= Les études théologiques de Chambésy 9), Chambésy u.a. 1990, pp. 95-103.

„The legend of the monk BaÎÐrÁ, the cult of the Cross, and iconoclasm”, in: P. Canivet/J.-P. Rey-Coquais (Hg.), La Syrie de Byzance à l’Islam VIIe – VIIIe siècle, Damaskus 1992, pp. 47-57.

„What were the holy images of the iconoclasts?“, in: H.-J. Feulner/E. Velkovska/R. Taft (Hg.), Crossroad of Cultures. Studies in Liturgy and Patristics in Honor of Gabriele Winkler, Rom 2000, pp. 331-343.

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