Bishop Gregory (hgr) wrote,
Bishop Gregory
hgr

Richard Routley (1935--1996)

счас у меня будет пара постингов про то, как аналитическая философия на западе сейчас изобретает наши старые византийские велосипеды.

http://www.formalontology.it/sylvanr.htm
Routley Richard and Routley Val, "Rehabilitating Meinong' s theory of objects," Revue Internationale de Philosophie 27: 224-254 (1973).

Routley Richard. Exploring Meinong's jungle and beyond. An investigation of noneism and the theory of items. Canberra: Research School of Social Sciences, Australian National University 1980.
Contents: Preface and acknowledgements I-VIII;
Part I. Older essays revised.
1. Exploring Meinong's jungle and beyond. I Items and descriptions 1; 2. Exploring Meinong's jungle and beyond. Existence and identity when time change 361;
Part II. Newer essays.
3. On what there isn't 411; 4. Further objections to the theory of items disarmed 427; 5. Three Meinongs 489; 6. The theory of objects as commonsense 519; 7. The problems of fiction and fictions 537 8. The importance of not existing 607; 9. The meaning of existence 697; 10. The importance of nonexistent objects and of intensionality in mathematics and the theoretical sciences 769; 11. Rudiments of noneist philosophies of mathematics and science 791; 12. How the theory elaborated differs from other theories of objects in its these and objectives 833;
Preface to the Appendix 892;
Appendix I: Ultralogic as universal? 893;
Bibliography: Works referred to in the text 963; Supplementary bibliography: On Meinong and the Theory of Objects 983;
Index 991-1035.

"A fundamental error is seldom expelled from philosophy by a single victory. It retreats slowly, defends every inch of ground, and often, after it has been driven from the open country, retains a footing in some remote fastness (Mill A system of logic, pp. 73-4).
The fundamental philosophical error, common to empiricism and idealism and materialism and incorporated in orthodox (classical) logic, is the Reference Theory and its elaborations. It is this theory (according to which truth and meaning are functions just of reference), and its damaging consequences, such as the Theory of Ideas (as Reid explained it), that noneism - in effect, the theory of objects - aims to combat and supplant. But like Wittgenstein (in Philosophical Investigations, and unlike Mill, noneists expect no victories against such a pervasive and treacherous enemy as the Reference Theory. Though noneists take it for granted that 'Truth is on their side', and reason too, the evidence that 'Truth and reason will out' is exceedingly disappointing. Nor do they expect the enemy to vanish, even from open country: fundamental error will no doubt persist, to the detriment of philosophy, and of every theoretical and practical subject it touches. For there is great resistance to changing the framework (to amending the paradigm); so there is an attempt to handle everything within the prevailing philosophical frame. There is no need, it is thought, to change the framework, all problems can eventually be solved within the basic referential scheme - at worst by some concessions (1) which absorb some nonreferential fragments, and thereby decrease both the level of dissatisfaction with the going frame, and the prospects for perception of its real character.
The faith that the Reference Theory (and its forms such as extensionalism and empiricism) will find a way out of its impasses, a way to deal adequately with nonexistence and intensionality, is like the faith that technology will find a way to deal with social problems, especially with all the problems it creates (the faith is deeply embedded in the Technocratic Ideology). As with the Technocratic Ideology so with the Reference Theory, the Great Breakthrough which will resolve these problems, (patently) not soluble within the technological or referential framework, is always just around the corner, no matter how discouraging the record of failures in the past. The problems, difficulties, and failings of the Theory are not recognised as reasons for rejecting it and adopting a different theoretical-and ideological framework, but are presented as 'challenges', which further work and technology will doubtless find a way to resolve. And as with Technocracy the 'solution' of a problem in one area is liable to create a rash of new problems in other areas (e.g. increasing energy supply at the expense of increased pollution, forest destruction, etc.), which can, however, for a time at least, be conveniently overlooked in the presentation of the 'solution' as yet another triumph for the theory and its ideology. That is, the procedure is to trade in one problem for another, and hope that nobody notices.
The basic failings of the Reference Theory are at the logical level. The Reference Theory yields classical logic, and directly only classical
An example of theoretical cooption is the (somewhat grudging) toleration of lower grades of modality and intensionality - which can however be referentially accounted for, more or less.
The basic failings of the Reference Theory at the logical level.
The Reference Theory yields classical logic, and directly only classical logic: in this sense classical logic is the logic of the Reference Theory. An important group of elaborations of the Reference Theory correspond in the same way to logics in the Fregean mode. Accordingly with the breakdown of the Reference Theory and its elaborations all these logics fail; and so, as with the breakdown of modern energy supplies, substantial adjustment and reconstruction is required. In fact no less than the effects of a logical revolution are called for (see Relevant logics and their rivals), though the aim of these essays is to achieve such results in a more evolutionary way, to take advantage of the classical superstructure, to build the new logic in part on what there is. The logical areas where change and improved treatment are especially, and desperately, needed are these:
nonexistence and impossibility;
intensionality;
conditionality, implication and deducibility;
significance; and context.
It is on the first two overlapping areas, the very shabby treatment of which is a direct outcome of the Reference Theory, that the essays which follow concentrate. (The remaining areas - which are, as will become quite evident, far from independent - are treated, still in a preliminary way, in two companion volumes to this work, Relevant logics and their rivals and The logic of significance and context, and in other essays.) When the Reference Theory and its elaborations (such as Multiple Reference Theories) are abandoned the role of logic changes - its importance need not however diminish."

(1) An example of theoretical cooption is the (somewhat grudging) toleration of lower grades of modality and intensionality - which can however be referentially accounted for, more or less.

Routley Richard. Relevant logics and their rivals. Vol. 1: The basic philosophical and semantical theory. Atascadero: Ridgeview 1982.
Co-authors: Robert K. Meyer, Val Plumwood and Ross T. Brady

Contents: Introduction X; 1. The implication connection, and the ensuing inadequacy of irrelevant logics such as classical and modal logics 1; 2. Derivability, deducibility, and the core of entailment 69; 3. The shape of the first degree logical and semantical theory, and competing profiles for higher degree logics 170; 3. The semantics of entailment and sufficiency conditionals, relevant affixing systems with normal conjunction, disjunction and negation, and their extensions 284; 5. Further investigation of relevant affixing systems and their parts 348; Appendix i. The semantics of entailment IV: E, II' and II'' 407; Appendix 2. The pure calculus of entailment is the pure calculus of entailment 425; Postscript to the Appendices 430; References 435 Index (by Jean Norman) 452-460.

"This volume is primarily a logical and semantical investigation of an extensive class of zero-order intensional logics, i.e. of intensional logics which do not include variable binding devices such as abstraction operators, descriptors, quantifiers or their equivalents. The effect of adding variable binding devices will have to be reserved for another volume. Many of the philosophical investigations and issues which are presupposed by or arise from this predominantly formal study will, we still hope, appear in yet other publications (e.g. Beyond the Possible, long in preparation). The separation of these matters is admittedly deplorable (whether the proposed multiplication of book-entities is also deplorable will be left for readers to decide). The exclusion of quantifiers and descriptors deprives the logics of some of their interest and usefulness in the analysis of natural languages and philosophical and other argumentation, and the partial exclusion of intimately connected and motivating philosophical issues is artificial and weakens the case for such a detailed study of particular intensional logics. However this volume is evidently long enough already.
Relevant and irrelevant logics. We focus on those intensional logics that, satisfying weak relevance principles, have become known as relevant logics. The class of sentential logics that satisfy weak principles of relevance is however wide and includes many logics which are, in principle, rivals to the position(s) we shall be advancing.
We want it to emerge with stark clarity, however, that our main concern is not really relevance at all - the appropriate sort of relevance is a byproduct of any good implication relation, which comes out in the wash. Only one weak necessary condition for relevance features in what follows: that is all'. A study of relevance, of the sorts of relevance, of sufficient conditions for relevance, ... - all these matters are philosophically interesting, and some of them are important, especially for the logics of evidence and probability - but they are not our present concern. For this reason the name 'relevant logics', or 'relevance logic', is not entirely satisfactory - perhaps even, to lodge a much stronger claim, unfortunate - since the name tends to suggest, wrongly, that relevance is of the essence, instead of being a peripheral concern. Nonetheless the name has a point, and it is a little late to change it.
What our concern is with is implication and its varieties, and in particular with genuine implication in the sense that amounts to total sufficiency. Thus our concern is, in the first place, with sufficiency, or, as it is otherwise equivalently put in the logical case, with complete logical dependence, with total inclusion of logical content, and so on. Implication is not confined however to logical implication or deducibility; we are very much interested in having our systems apply to other sorts of sufficiency, physical or law-like sufficiency in particular, and to provide the bases, in enthymematic ways, for analyses of partial sufficiency, for instance for insufficiency conditionals - for conditionals, for example, which are obtained from genuine sufficiency conditionals by suppression of true or necessary antecedents (or, symmetrically, of false or impossible consequents). This will take us back through the usual logics of the textbooks, to intuitionistic logic and modal logics, and, in the extreme case, to classical two-valued logic. p. X


Routley Richard and Priest Graham. On paraconsistency. Canberra: Research School of Social Sciences, Australian National University 1984.
Reprinted as the introductory chapter of Paraconsistent Logic

Sylvan Richard, "Toward an improved cosmo-logical synthesis," Grazer Philosophische Studien 25/26: 135-179 (1986).

Priest Graham, Routley Richard, and Norman Jean. Paraconsistent logic: essays on the inconsistent. München: Philosophia 1989.
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